Men all over the world sooner or later confront notions of what it means to be a ”real man” and inevitably compare themselves to some ideal(s) constructed by the societies in which they live. Although different societies sometimes hold up seemingly contradictory ideals of manhood, Mahatma Gandhi in India versus Rambo in the United States, to cite extreme examples, we tend to accept our own society's ideal as normal unless our understanding gets broadened by exposure to other ideals that seem to resonate better with our inner experience.
Gay men everywhere tend to find ourselves excluded to one degree or another from inclusion in the category of “real men” because of our same-sex attraction and because many societies view gay men as effeminate (like a woman). For a man to be like a woman means he is not, in some sense, fully a real man.
The late Harry Hay, arguably the father of gay liberation, inspired by examples of “third-gender” or “two-spirit” concepts he encountered in some Native American cultures, developed a theory of gay identity apart from the prevailing notions of male versus female prevalent in non-gay society. Hay believed that most gay men learn to imitate gender-polarized, heterosexual norms of male/female as a way to survive in homophobic societies and that this imitation distorts their authentic gay identities. He theorized that if gay men could get away from heterosexuals completely, preferably in natural settings, their authentic gay natures would manifest with a little encouragement. The Radical Faerie movement came into being to test and develop Hay's theories.
Hay broke down the different ways of being as “subject-object consciousness” (heterosexual) vs. “subject-subject consciousness,” (homosexual).



When I was 15 and flipping through the pages of SI, I stumbled upon the most unthinkable thing -- a tribute to the life of an openly gay man. This sports magazine, to my knowlege, had never shown gay men in a positive light, and here it was doing a feature on... someone like me. For years I had used the magazine as a way to work out my teenage sexual angst, but I never imagined it would be the place that I'd find a role model who ultimately helped me accept my sexuality.


"One of the advantages, and I assure you there aren't many of them, of what sometimes feels like extreme old age, is that you gain a perspective on events that you simply didn't have before. Particularly you get a historical focus through which a bright light shines on events taking place today. For me the past has been crucial in appreciating how vitally important this new venture within the Queen Mary legal advice center is. When I came of age in the law in the mid 1970's, nothing remotely resembled the Pink Law project's existed. Although even then was a time of seismic and exciting change as regards to the provision of free legal advice...
I was suffering from a typical San Francisco ailment – costume claustrophobia. My tights were riding up, my fake-satin cape was itchy, and beads of sweat were rolling down behind my eye mask. I was dressed as Robin the Boy Wonder at the 1978 Beaux Arts Ball, and I was being unmistakably cruised by a man I knew but had never met. The man was Harvey Milk, the first openly gay city supervisor – a man I respected and admired.
We swapped phone numbers and got together the next night. The thing that impressed me most was his laugh, explosive and uninhibited; that, and the slightly daffy look in his eyes, like an overgrown kid’s. At 48 he was nearly twice my age, but full of boyish mischief.

Just think, if you had been 
(as
he is living in New York. Shortly thereafter Milk and Smith relocate to San Francisco where Harvey begins his journey as a neighborhood activist and ultimately the first gay politician. 

